The concept of hereditary monarchy was strengthening in parallel with the development of laws governing the inheritance of land. As female succession was recognised in most countries, the first reigning queens assumed power in this period. The queen mother’s claim to assume the regency for her underage son was also widely acknowledged by the end of the 12th century. As new towns were developing from local commercial centres near fortresses, bridges or harbours, the economic growth brought about a new wave of urbanisation. Kings and aristocrats mainly supported the process in the hope of increased tax revenues. Most urban communities received privileges acknowledging their autonomy but few cities could get rid of all elements of royal or aristocratic control.
Among the uprisings were the jacquerie in France, the Peasants’ Revolt in England, and revolts in the cities of Florence in Italy and Ghent and Bruges in Flanders. The trauma of the plague led to an increased piety throughout Europe, manifested by the foundation of new charities, the self-mortification of the flagellants, and the scapegoating of Jews. Conditions were further unsettled by the return of the plague throughout the rest of the 14th century; it continued to strike Europe periodically during the rest of the Middle Ages.
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By the 6th century, Gregory of Tours (d. 594) had a similar dream, but instead of being chastised for reading Cicero, he was chastised for learning shorthand. By the late 6th century, the principal means of religious instruction in the Church had become music and art rather than the book. Most intellectual efforts went towards imitating classical scholarship, but some original works were created, along with now-lost oral compositions. The writings of Sidonius Apollinaris (d. 489), Cassiodorus (d. c. During the invasions, some regions received a larger influx of new peoples than others.
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A technological advance that had implications beyond the military was the horseshoe, which allowed horses to be used in rocky terrain. Charlemagne’s court in Aachen was the centre of the cultural revival sometimes referred to as the “Carolingian Renaissance”. Literacy increased, as did development in the arts, architecture and jurisprudence, as well as liturgical and scriptural studies. The English monk Alcuin (d. 804) was invited to Aachen and brought the education available in the monasteries of Northumbria. Charlemagne’s chancery—or writing office—made use of a new script today known as Carolingian minuscule, allowing a common writing style that advanced communication across much of Europe. Charlemagne sponsored changes in church liturgy, imposing the Roman form of church service on his domains, as well as the Gregorian chant in liturgical music for the churches.
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